The Law of One Search Results for ‘teachings of light’

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67.31 Questioner: Only if there is anything that we can do to make the instrument more comfortable or to improve the contact?

Ra: I am Ra. Continue, my friends, in the strength of harmony, love, and light. All is well. The alignments are appreciated for their careful placement.

I am Ra. I leave you now, my friends, in the glory of the love and the light of the Infinite Creator. Go forth, then, rejoicing in the power and the peace of the One Infinite Creator. Adonai.

73.5 Questioner: I will undoubtedly make many errors in my statements today because what I am going to do is try to guess at how this works and let you correct me.

In considering the exercise of the Middle Pillar I have thought it to be wrong in that the adept sees or visualises light moving downward from the crown chakra down to the feet. Ra has stated that the Creator enters from the feet and moves upward, and that this spiralling light enters from the feet and moves upward. It seems to me that an adept alerting light strength, in visualising the use of this, would visualise it entering in the direction of the feet and energising first the red energy centre and moving upward through the energy centres in that fashion. Is this correct?

15.25 Questioner: Is it possible for you to tell us anything about what—since we are wanderers—anything about our previous density? Which density we came from?

Ra: I scan each and find it acceptable to share this information. The wanderers in this working are of two densities: one the density of five, that is, of light; one the density of love/light, or unity. To express the identity of which came from which density we observe to be an infringement upon the free will of each. Therefore, we state simply the two densities, both of which are harmoniously oriented towards work together.

I am Ra. I leave you in the love and the light of the Infinite Creator. Go forth, then, rejoicing in the power and the peace of the One Infinite Creator. Adonai.

16.21 Questioner: Can you give me some kind of history of your social memory complex and how you became aware of the Law of One?

Ra: I am Ra. The path of our learning is graven in the present moment. There is no history, as we understand your concept. Picture, if you will, a circle of being. We know the alpha and omega as infinite intelligence. The circle never ceases. It is present.

The densities we have traversed at various points in the circle correspond to the characteristics of cycles:

First, the cycle of awareness.

Second, the cycle of growth.

Third, the cycle of self-awareness.

Fourth, the cycle of love or understanding.

Fifth, the cycle of light or wisdom.

Sixth, the cycle of light/love, love/light, or unity.

Seventh, the gateway cycle.

Eighth, the octave which moves into a mystery we do not plumb.

6.14 Questioner: I think it would be appropriate to discover how the Law of One acts in this transfer of beings to our planet and the action of harvest.

Ra: I am Ra. The Law of One states simply that all things are one, that all beings are one. There are certain behaviours and thought-forms consonant with the understanding and practise of this law. Those who, finishing a cycle of experience, demonstrate various grades of distortion of that understanding of thought and action will be separated by their own choice into the vibratory distortion most comfortable to their mind/body/spirit complexes.

This process is guarded, or watched, by those nurturing beings who, being very close to the Law of One in their distortions, nevertheless have the distortion towards active service.

Thus, the illusion is created of Light, or more properly but less understandably, light/love. This is in varying degrees of intensity. The spirit complex of each harvested entity moves along the line of light until the light grows too glaring, at which time the entity stops. This entity may have barely reached third density or may be very, very close to the ending of the third-density light/love distortion vibratory complex. Nevertheless, those who fall within this octave of intensifying light/love then experience a major cycle during which the opportunities are many for the discovery of the distortions which are inherent in each entity and, therefore, the lessening of these distortions.

58.12 Questioner: Then the lines of spiralling light energy—do they originate from a position toward the centre of the earth and radiate outward from that point?

Ra: I am Ra. The pyramid shape is a collector which draws the instreaming energy from what you would term the bottom, or base, and allows this energy to spiral upward in a line with the apex of this shape. This is also true if a pyramid shape is upended. The energy is not earth energy, as we understand your question, but is light energy which is omni-present.

7.0 Ra: I am Ra. I greet you in the love and the light of our Infinite Creator. I communicate now.

9.0 Ra: I am Ra. I greet you in the love and the light of our Infinite Creator. We communicate now.

99.6 Questioner: We now have an additional set of tarot images. We will refer to them as the Royal Road images, since that’s the name of the book they came from. They are similar to, but in some instances different from, the C.C. Zain images. Which of these two sets are closer to Ra’s original intention? And if they are mixed, let me know that.

Ra: I am Ra. The principle which moves in accordance with the dynamics of teach/learning with most efficiency is constancy. We could explore the archetypical mind using that set of images produced by the one known as Fathman, or we could use those which have been used.

In point of fact, those which are being used have some subtleties which enrich the questioning. As we have said, this set of images is not that which we gave. This is not material. We could use any of a multitude of devised tarot sets. Although this must be at the discretion of the questioner, we suggest the maintaining of one and only one set of distorted images to be used for the querying and note that the images you now use are good.

4.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

5.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

6.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

8.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

10.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

11.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

12.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

13.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

15.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

20.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

26.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

28.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

73.4 Questioner: What I was trying to get at was that this alerting of light strength is, as I see it, a process that must be totally a function of free will, as you say. And as the desire, and will, and purity of desire of the adept or operator increases, the alerting of light strength increases. Is this part of it the same for both positive and negative potentials, and am I correct with this statement?

Ra: I am Ra. To avoid confusion we shall simply restate for clarity your correct assumption.

Those who are upon the service-to-others path may call upon the light strength in direct proportion to the strength and purity of their will to serve. Those upon the service-to-self path may call upon the dark strength in direct proportion to the strength and purity of their will to serve.

14.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

16.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

18.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

19.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

21.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

23.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

25.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

27.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. I communicate now.

3.15 Questioner: Well, then you speak of the pyramid—especially the Great Pyramid, I assume—as primarily a healing machine, and also spoke of it as a device for initiation. Are these one and the same concepts?

Ra: They are part of one complex of love/light intent/sharing. To use the healing aspects properly it was important to have a purified and dedicated channel, or energizer, for the love/light of the Infinite Creator to flow through; thus the initiatory method was necessary to prepare the mind, the body, and the spirit for service in the Creator’s work. The two are integral.

32.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. We communicate now.

36.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. We communicate now.

95.24 Questioner: From that statement I interpret the following meaning: That if the Experience of the Mind has sufficiently chosen the right-hand path—as total purity is approached in choosing of the right-hand path—then total imperviousness from the effect of the left-hand catalyst is also approached. Is this correct?

Ra: I am Ra. This is exquisitely perceptive. The seeker which has purely chosen the service-to-others path shall certainly not have a variant apparent incarnational experience. There is no outward shelter in your illusion from the gusts, flurries, and blizzards of quick and cruel catalyst.

However, to the pure, all that is encountered speaks of the love and the light of the One Infinite Creator. The cruellest blow is seen with an ambiance of challenges offered and opportunities to come. Thusly, the great pitch of light is held high above such an one so that all interpretation may be seen to be protected by light.

2.1 Questioner: I’m guessing that there are enough people who would understand what you are saying, interested enough, for us to make a book of communications with it, and I wondered if you would agree to this, us making a book. And if so, I was thinking that possibly a bit of historical background on yourself would be in order.

Ra: I am Ra. The possibility of communication, as you would call it, from the One to the One through distortion acceptable for meaning, is the reason we contacted this group. There are few who will grasp, without significant distortion, that which we communicate through this connexion with this mind/body/spirit complex.

However, if it be your desire to share our communications with others, we have the distortion towards a perception that this would be most helpful in regularising and crystallising your own patterns of vibration upon the levels of experience which you call the life. If one is illuminated, are not all illuminated? Therefore, we are oriented towards speaking for you in whatever supply of speakingness you may desire. To teach/learn is the Law of One in one of its most elementary distortions.

85.16 Questioner: I have a question here from Jim. It states: “I believe that one of my primary pre-incarnative choices was to open my green-ray energy centre for healing purposes. As I see my compassion developing, is it more appropriate to balance this compassion with wisdom in my healing exercises or to allow the compassion to develop as much as possible without being balanced?”

Ra: I am Ra. This query borders upon that type of question to which answers are unavailable due to the free-will prohibitions upon information from teach/learners.

To the student of the balancing process we may suggest that the most stringent honesty be applied. As compassion is perceived it is suggested that, in balancing, this perception be analysed. It may take many, many essays into compassion before true universal love is the product of the attempted opening and crystallisation of this all-important springboard energy centre.

Thus the student may discover many other components to what may seem to be all-embracing love. Each of these components may be balanced and accepted as part of the self, and as transitional material, as the entity’s seat of learn/teaching moves ever more fairly into the green ray.

When it is perceived that universal love has been achieved, the next balancing may or may not be wisdom. If the adept is balancing manifestations it is indeed appropriate to balance universal love and wisdom. If the balancing is of mind or spirit there are many subtleties to which the adept may give careful consideration. Love and wisdom, like love and light, are not black and white, shall we say, but faces of the same coin, if you will. Therefore, it is not in all cases that balancing consists of a movement from compassion to wisdom.

We may suggest at all times the constant remembrance of the density from which each adept desires to move. This density learns the lessons of love. In the case of wanderers there are half-forgotten overlays of other lessons and other densities.

We shall leave these considerations with the questioner and invite observations which we shall then be most happy to respond to in what may seem to be a more effectual manner.

[There is a 30-second pause here.]

83.3 Questioner: Thank you. I’m going to ask a rather long, complex question here, and I would request that the answer to each portion of this question be given if there was a significant difference prior to the veil than following the veil so that I can get an idea of how what we experience now is used for better polarisation.

Asking if there is any significant difference, and what was the difference, before the veil in the following while incarnate in third density: sleep, dreams, physical pain, mental pain, sex, disease, catalyst programming, random catalyst, relationships, or communication with the higher self or with the mind/body/spirit totality, or any other mind, body, or spirit functions before the veil that would be significant with respect to their difference after the veil?

Ra: I am Ra. Firstly, let us establish that both before and after the veil the same conditions existed in time/space; that is, the veiling process is a space/time phenomenon.

Secondly, the character of experience was altered drastically by the veiling process. In some cases, such as the dreaming and the contact with the higher self, the experience was quantitatively different due to the fact that the veiling is a primary cause of the value of dreams and is also the single door against which the higher self must stand awaiting entry.

Before veiling, dreams were not for the purpose of using the so-called unconscious to further utilise catalyst but were used to learn/teach from teach/learners within the inner planes, as well as those of outer origin of higher density.

As you deal with each subject of which you spoke you may observe, during the veiling process, not a quantitative change in the experience but a qualitative one.

Let us, as an example, choose your sexual activities of energy transfer. If you have a desire to treat other subjects in detail please query forthwith. In the instance of the sexual activity of those not dwelling within the veiling, each activity was a transfer. There were some transfers of strength. Most were rather attenuated in the strength of the transfer due to the lack of veiling.

In the third density, entities are attempting to learn the Ways of Love. If it can be seen that all are one being it becomes much more difficult for the undisciplined personality to choose one mate and, thereby, initiate itself into a programme of service. It is much more likely that the sexual energy will be dissipated more randomly without either great joy or great sorrow depending from these experiences.

Therefore, the green-ray energy transfer, being almost without exception the case in sexual energy transfer prior to veiling, remains weakened and without significant crystallisation. The sexual energy transfers and blockages after veiling have been discussed previously.*

It may be seen to be a more complex study but one far more efficient in crystallising those who seek the green-ray energy centre.

74.4 Questioner: In a previous session there was a question on the archetypical mind that was not fully answered. I would like to continue with the answer to that question. Could you please continue with that, or would it be necessary for me to read the entire question over again?

Ra: I am Ra. As a general practise it is well to vibrate the query at the same space/time as the answer is desired. However, in this case it is acceptable to us that a note be inserted at this point in your recording of these sound vibratory complexes referring to the location of the query in previous workings.*

The query, though thoughtful, is in some degree falling short of the realisation of the nature of the archetypical mind. We may not teach/learn for any other to the extent that we become learn/teachers. Therefore, we shall make some general notations upon this interesting subject and allow the questioner to consider and further refine any queries.

The archetypical mind may be defined as that mind which is peculiar to the Logos of this planetary sphere. Thusly, unlike the great cosmic all-mind, it contains the material which it pleased the Logos to offer as refinements to the great cosmic beingness. The archetypical mind, then, is that which contains all facets which may affect mind or experience.

The Magician was named as a significant archetype. However, it was not recognised that this portion of the archetypical mind represents not a portion of the deep subconscious, but the conscious mind and, more especially, the will. The archetype called by some the High Priestess, then, is the corresponding intuitive, or subconscious faculty.

Let us observe the entity as it is in relationship to the archetypical mind. You may consider the possibilities of utilising the correspondences between the mind/body/spirit in microcosm and the archetypical mind/body/spirit closely approaching the Creator.

For instance, in your ritual performed to purify this place you use the term “Ve Geburah.” It is a correct assumption that this is a portion or aspect of the One Infinite Creator. However, there are various correspondences with the archetypical mind which may be more and more refined by the adept. “Ve Geburah” is the correspondence of Michael, of Mars, of the positive, of maleness. “Ve Gedulah” has correspondences to Jupiter, to femaleness, to the negative, to that portion of the Tree of Life concerned with Auriel.

We could go forward with more and more refinements of these two entries into the archetypical mind. We could discuss colour correspondences, relationships with other archetypes, and so forth. This is the work of the adept, not the teach/learner.

We may only suggest that there are systems of study which may address themselves to the aspects of the archetypical mind, and it is well to choose one and study carefully. It is more nearly well if the adept go beyond whatever has been written and make such correspondences that the archetype can be called upon at will.

[There is a 34-second pause between the end of this answer and the beginning of the next question.]

48.5 Questioner: I was afraid of that.

My lecture yesterday* was attended by only a few. If this had occurred during a UFO flap, as we call them, many more would have attended. But since Orion entities cause the flaps, primarily, what is Orion’s reward, shall I say, for visibility in that they actually create greater chances and opportunities for dissemination of information such as mine at this time?

Ra: I am Ra. This assumption is incorrect. The flaps cause many fears among your peoples, many speakings, understandings concerning plots, cover-ups, mutilations, killings, and other negative impressions. Even those supposedly positive reports which gain public awareness speak of doom. You may understand yourself as one who will be in the minority due to the understandings which you wish to share, if we may use that misnomer.

We perceive there is a further point we may posit at this time. The audience brought about by Orion-type publicity is not seeded by seniority of vibration to a great extent. The audiences receiving teach/learnings without stimulus from publicity will be more greatly oriented towards illumination. Therefore, forget you the counting.

52.12 Questioner: Thank you. In mentioning, in the previous session, the harvest, you mentioned the light-bringers from the octave. Am I to understand that those who provide the light for the gradation of graduation are of an octave above the one we experience? Could you tell me more about these light-bringers, who they are, etc.?

Ra: I am Ra. This will be the last full query of this working.

This octave density of which we have spoken is both omega and alpha, the spiritual mass of the infinite universes becoming one Central Sun, or Creator, once again. Then is born a new universe, a new infinity, a new Logos which incorporates all that the Creator has experienced of Itself. In this new octave there are also those who wander. We know very little across the boundary of octave except that these beings come to aid our octave in its Logos completion.

Is there any brief query which you have at this time?

22.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. I communicate now.

24.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. I communicate now.

52.5 Questioner: Could you give me the same information on the negatively oriented social memory complexes as to the ratios, how they use the slingshot or other effect, personality disciplines?

Ra: I am Ra. The fourth-density negative uses the slingshot gravitic light effect, perhaps 80% of its membership being unable to master the disciplines necessary for alternate methods of travel. In fifth-density negative approximately 50% at some point gain the necessary discipline to use thought to accomplish travel. As the sixth density approaches, the negative orientation is thrown into confusion and little travel is attempted. What travel is done is perhaps 73% of light/thought.

5.2 Questioner: We have decided to accept, if offered, the honour/duty of learning/teaching the healing process. I would ask as to the first step which we should accomplish in becoming effective healers.

Ra: I am Ra. We shall begin with the first of the three teachings/learnings.

We begin with the mental learn/teachings necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence.

Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships.

To begin to master the concept of mental discipline it is necessary to examine the self. The polarity of your dimension must be internalised. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.

The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smooths part of the many distortions that the faculty you call judgement engenders.

The third discipline of the mind is a repetition of the first but with the gaze outward towards the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work.

The next step is the acceptance of the other-self polarities, which mirrors the second step.

These are the first four steps of learning mental discipline. The fifth step involves observing the geographical and geometrical relationships and ratios of the mind, the other mind, the mass mind, and the infinite mind.

The second area of learn/teaching is the study/understanding of the body complexes. It is necessary to know your body well. This is a matter of using the mind to examine how the feelings, the biases—what you would call the emotions—affect various portions of the body complex. It shall be necessary to both understand the bodily polarities and to accept them, repeating in a chemical/physical manifestation the work you have done upon the mind bethinking the consciousness.

The body is a creature of the mind’s creation. It has its biases. The biological bias must be first completely understood and then the opposite bias allowed to find full expression in understanding. Again, the process of acceptance of the body as a balanced, as well as polarised, individual may then be accomplished.

It is then the task to extend this understanding to the bodies of the other-selves whom you will meet. The simplest example of this is the understanding that each biological male is female; each biological female is male. This is a simple example. However, in almost every case wherein you are attempting the understanding of the body of self or other-self, you will again find that the most subtle discernment is necessary in order to fully grasp the polarity complexes involved.

At this time we would suggest closing the description until the next time of work so that we may devote time to the third area commensurate with its importance.

We can answer a query if it is a short one before we leave this instrument.

29.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. We communicate now.

33.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

37.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

39.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

40.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. We communicate now.

55.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

83.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

87.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

94.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

3.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. I communicate with you now.

30.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

31.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

34.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

35.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

38.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

41.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

42.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

44.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

45.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

46.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

47.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

48.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

49.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

50.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

51.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

52.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

53.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

54.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

56.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

57.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

58.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

59.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

60.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

63.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

64.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

65.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

66.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

68.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

70.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

72.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

73.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

74.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

75.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

76.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

77.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

78.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

79.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

81.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

86.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

88.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

89.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

90.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

91.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

92.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

93.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

96.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

The Law of One Search Results for ‘teachings of light’

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