The Law of One Sessions 86: Question 6

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Ra: The spiralling energy is beginning to be diffused at the point where it goes through the King’s Chamber position. However—although the spirals continue to intersect, closing and opening in double spiral fashion through the apex angle—the diffusion or strength of the spiralling energies, red through violet colour values, lessens if we speak of strength, and gains if we speak of diffusion until at the peak of the pyramid you have a very weak colour resolution useful for healing purposes.

Thus the King’s Chamber position is chosen as the first spiral after the centred beginning through the Queen’s Chamber position. You may visualise the diffusion angle as the opposite of the pyramid angle, but the angle being less wide than the apex angle of the pyramid, being somewhere between 33 and 54°, depending upon the various rhythms of the planet itself.

Questioner: In the last session you had mentioned the properties precipitating from the veiling of the mind, the first being visioning, envisioning, or far-seeing. Would you explain the meaning of that?

Ra: I am Ra. Your language is not overstrewn with non-emotional terms for the functional qualities of what is now termed the unconscious mind. The nature of mind is something which we have requested that you ponder. However, it is, shall we say, clear enough to the casual observer that we may share some thoughts with you without infringing upon your free learn/teaching experiences.

The nature of the unconscious is of the nature of concept rather than word. Consequently, before the veiling the use of the deeper mind was that of the use of unspoken concept. You may consider the emotive and connotative aspects of a melody. One could call out, in some stylized fashion, the terms for the notes of the melody. One could say, “a quarter note A, a quarter note A, a quarter note A, whole note F.” This bears little resemblance to the beginning of the melody of one of your composers’ most influential melodies, that known to you as a symbol of victory.

This is the nature of the deeper mind. There are only stylized methods with which to discuss its functions. Thusly our descriptions of this portion of the mind, as well as the same portions of body and spirit, were given terms such as “far-seeing,” indicating that the nature of penetration of the veiled portion of the mind may be likened unto the journey too rich and exotic to contemplate adequate describing thereof.