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16.31 Questioner: I would like to make an analogy about why there are fewer negatively oriented and ask you if the analogy is good.
In a positively oriented society with service to others, it would be simple to move a large boulder by getting everyone to help move it. In a society oriented towards service to self, it would be much more difficult to get everyone to work on the boulder for the good of all; therefore, it is much easier to get things done to create the service-to-other principle and to grow in positively oriented communities than it is in negative. Is this correct? [Inaudible]
Ra: I am Ra. This is correct.
19.16 Questioner: Then, through free will, sometime in the third-density experience, the path splits, and an entity consciously . . . probably does not consciously choose. Does an entity consciously choose this path at the initial splitting point?
Ra: I am Ra. We speak in generalities, which is dangerous for always inaccurate. However, we realise you look for the overview, so we will eliminate anomalies and speak of majorities.
The majority of third-density beings is far along the chosen path before realisation of that path is conscious.
19.17 Questioner: Can you tell me what bias creates their momentum toward the chosen path of service to self?
Ra: I am Ra. We can speak only in metaphor. Some love the light. Some love the darkness. It is a matter of the unique and infinitely various Creator choosing and playing among its experiences as a child upon a picnic. Some enjoy the picnic and find the sun beautiful, the food delicious, the games refreshing, and glow with the joy of creation. Some find the night delicious, their picnic being pain, difficulty, sufferings of others, and the examination of the perversities of nature. These enjoy a different picnic.
All these experiences are available. It is free will of each entity which chooses the form of play, the form of pleasure.
19.18 Questioner: I assume that an entity on either path can decide to choose paths at any time and possibly retrace steps, the path-changing being more difficult the farther along is gone. Is this correct?
Ra: I am Ra. This is incorrect. The further an entity has, what you would call, polarised, the more easily this entity may change polarity, for the more power and awareness the entity will have.
Those truly helpless are those who have not consciously chosen but who repeat patterns without knowledge of the repetition or the meaning of the pattern.
19.19 Questioner: I believe we have a very, very important point here. It then seems that there is an extreme potential in this polarisation the same as there is in— To make an analogy, using electricity: we have a positive and negative pole. The more you build the charge on either of these, the greater the potential difference and the greater the ability to do work, as we call it, in the physical.
This would seem to me to be the exact analogy that we have in consciousness here. Is this correct?
Ra: I am Ra. This is precisely correct.
20.9 Questioner: Thank you. Yesterday we were speaking of the split that takes place in third density when an entity, either consciously or because of bias, chooses the path of service to others or service to self. The philosophical question of why such a split even exists came up. It is my impression that as it is in electricity, if we have no polarity in electricity, we have no electricity; we have no action; we have no— Therefore, I am assuming that in consciousness, without such polarity, there would be no action or experience. Is this correct?
Ra: This is correct. You may use the general term “work.”
20.10 Questioner: Then the concept of service to self or service to others is mandatory if we wish to have work, whether it be work in consciousness or work in the mechanical, or Newtonian concept in the physical. Is this correct?
Ra: I am Ra. This is correct with one addendum. The coil, as you may understand this term, is wound, is potential, is ready. The thing that is missing without polarising is the charge.
20.11 Questioner: Then the charge is provided by individualised consciousness. Is this correct?
Ra: I am Ra. The charge is provided by the individualised entity using the inpourings and instreamings of energy by the choices of free will.
39.12 Questioner: Is this also true of all the other rays?
Ra: I am Ra. We shall answer briefly. You may question further at another working.
The negative ray pattern is the red/orange/yellow moving directly to the blue,* this being only used in order to contact intelligent infinity.
In positively oriented entities the configuration is even, crystallinely clear, and of the seven-ray description.
Are there any short queries before we leave this instrument?
46.10 Questioner: Then as I understand it you are saying that if the positively polarising entity fails to accept the other-self or if the negatively polarising entity fails to control the other-self, either of these conditions will cause cancer, possibly. Is this correct?
Ra: I am Ra. This is partially correct. The first acceptance or control, depending upon polarity, is of the self. Anger is one of many things to be accepted and loved as a part of self or controlled as a part of self, if the entity is to do work.
54.25 Questioner: Then it seems that those on the positive path, as opposed to those on the negative path, would have precisely the reciprocal objective in the first three rays; red, orange, and yellow. Each path would be attempting to utilise the rays in precisely opposite manners. Is this correct?
Ra: I am Ra. It is partially, and even substantially, correct. There is an energy in each of the centres needed to keep the mind/body/spirit complex, which is the vehicle for experience, in correct conformation and composition. Both negative and positive entities do well to reserve this small portion of each centre for the maintenance of the integrity of the mind/body/spirit complex. After this point, however, it is correct that the negative will use the three lower centres for separation from and control over others—by sexual means, by personal assertion, and by action in your societies.
Contrary-wise, the positively oriented entity will be transmuting strong red-ray sexual energy into green-ray energy transfers and radiation in blue and indigo, and will be similarly transmuting selfhood and place in society into energy transfer situations in which the entity may merge with and serve others and then, finally, radiate unto others without expecting any transfer in return.
64.16 Questioner: Let us assume that a bodily distortion occurs within a particular entity who then has a choice of seeking allopathic aid or experiencing the catalyst of the distortion and not seeking correction of the distortion. Can you comment on the two possibilities for this entity and his analysis of each path?
Ra: I am Ra. If the entity is polarised towards service to others, analysis properly proceeds along the lines of consideration of which path offers the most opportunity for service to others.
For the negatively polarised entity the antithesis is the case.
For the unpolarized entity the considerations are random and, most likely, in the direction of the distortion towards comfort.
69.11 Questioner: Can you tell me of the situation that the wanderer finds itself in, and why the path back cannot be the simple moving back into the same value of positive time/space?
Ra: I am Ra. The path back revolves, firstly, about the higher self’s reluctance to enter negative space/time. This may be a significant part of the length of that path.
Secondly, when a positively oriented entity incarnates in a thoroughly negative environment it must needs learn/teach the lessons of the love of self thus becoming one with its other-selves.
When this has been accomplished the entity may then choose to release the potential difference and change polarities.
However, the process of learning the accumulated lessons of love of self may be quite lengthy. Also the entity, in learning these lessons, may lose much positive orientation during the process, and the choice of reversing polarities may be delayed until the mid-sixth density. All of this is, in your way of measurement, time-consuming, although the end result is well.
71.14 Questioner: You have made the statement that pure negativity acts as a gravity well pulling all into it. I was wondering, first, if pure positivity has precisely the same effect? Could you answer that please?
Ra: I am Ra. This is incorrect. Positivity has a much weaker effect due to the strong element of recognition of free will in any positivity approaching purity. Thus, although the negatively oriented entity may find it difficult to polarise negatively in the midst of such resounding harmony, it will not find it impossible.
Upon the other hand, the negative polarisation is one which does not accept the concept of the free will of other-selves. Thusly in a social complex whose negativity approaches purity the pull upon other-selves is constant. A positively oriented entity in such a situation would desire for other-selves to have their free will and, thusly, would find itself removed from its ability to exercise its own free will, for the free will of negatively oriented entities is bent upon conquest.
73.4 Questioner: What I was trying to get at was that this alerting of light strength is, as I see it, a process that must be totally a function of free will, as you say. And as the desire, and will, and purity of desire of the adept or operator increases, the alerting of light strength increases. Is this part of it the same for both positive and negative potentials, and am I correct with this statement?
Ra: I am Ra. To avoid confusion we shall simply restate for clarity your correct assumption.
Those who are upon the service-to-others path may call upon the light strength in direct proportion to the strength and purity of their will to serve. Those upon the service-to-self path may call upon the dark strength in direct proportion to the strength and purity of their will to serve.
78.25 Questioner: Then you are saying as a result of the polarisation in consciousness that has occurred later in the galactic evolution, that the experiences are much more, shall I say, profound or deeper along the two paths. Are these experiences independent of the other path, or must there be action across the potentiated difference between the positive and negative polarity? Or is it possible to have this experience simply because of the single polarity? This is difficult to ask.
Ra: I am Ra. We would agree. We shall attempt to pluck the gist of your query from the surrounding verbiage.
The fourth and fifth densities are quite independent, the positive polarity functioning with no need of negative and vice-versa.
It is to be noted that in attempting to sway third-density mind/body/spirit complexes in choosing polarity there evolves a good bit of interaction between the two polarities.
In sixth density, the density of unity, the positive and negative paths must needs take in each other, for all now must be seen as love/light and light/love. This is not difficult for the positive polarity which sends love and light to all other-selves. It is difficult enough for service-to-self polarised entities that, at some point, the negative polarity is abandoned.
80.9 Questioner: Are you saying, then, that this power is of the spirit and not of the mind or the body?
Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis. With this comment we may assert the correctness of your assumption.
80.11 Questioner: Could I say, then, that implicit in the process of becoming adept is the possible partial polarisation towards service to self because simply the adept becomes disassociated with many of his kind or like in the particular density which he inhabits?
Ra: I am Ra. This is likely to occur. The apparent happening is disassociation: whether the truth is service to self and thus true disassociation from other-selves, or service to others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.
80.12 Questioner: Then you say that this effect of disassociation on the service-to-others adept is a stumbling block or slowing process in reaching that goal which he aspires to? Is this correct?
Ra: I am Ra. This is incorrect. This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a quite necessary portion of an adept’s path. It may be seen by others to be unfortunate.
80.14 Questioner: I didn’t intend to get too far ahead of my questioning process here. The either positively or negatively polarised adept, then, is building a potential to draw directly on the spirit for power. Is this correct?
Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the universe for its power, for the spirit is a shuttle.
85.9 Questioner: I am assuming that if for no other reason, since our fifth-density companion has been monitoring our communications with Ra, it has been made aware of the veiling process of which we have been speaking.
And it seems to me that, from an intellectual point of view, that conscious knowledge and acceptance of the fact that this veiling process was used for the purpose for which it was used, that it would be difficult to maintain high negative polarisation once it was intellectually, consciously accepted that this veiling process did in fact occur the way that you have described. Could you clear up my thinking on that point?
Ra: I am Ra. We are unsure as to our success in realigning your modes of mentation. We may, however, comment.
The polarisation process, as it enters fourth density, is one which occurs with full knowledge of the veiling process which has taken place in third density. This veiling process is that which is a portion of the third-density experience. The knowledge and memory of the outcome of this, and all portions of the third-density experience, informs the higher-density polarised entity.
It, however, does not influence the choice which has been made and which is the basis for further work past third density in polarisation. Those which have chosen the service-to-others* path have simply used the veiling process in order to potentiate that which is not. This is an entirely acceptable method of self-knowledge of and by the Creator.
85.10 Questioner: You just stated that those who are on the service-to-others path use the veiling process to potentiate that which is not. I believe I am correct in repeating what you said. Is that correct?
Ra: I am Ra. Yes.*
85.11 Questioner: Then the service-to-others path have potentiated that which is not. Could you expand that a little bit so I can understand it better?
Ra: I am Ra. If you see the energy centres in their various colours completing the spectrum you may see that the service-to-others* choice is one which denies the very centre of the spectrum—that being universal love.
Therefore, all that is built upon the penetration of the light of harvestable quality by such entities is based upon an omission. This omission shall manifest in fourth density as the love of self; that is, the fullest expression of the orange and yellow energy centres which then are used to potentiate communication and adepthood.
When fifth-density refinement has been achieved, that which is not is carried further, the wisdom density being explored by entities which have no compassion, no universal love. They experience that which they wish by free choice, being of the earnest opinion that green-ray energy is folly.
That which is not may be seen as a self-imposed darkness in which harmony is turned into an eternal disharmony. However, that which is not cannot endure throughout the octave of third density,** and, as darkness eventually calls the light, so does that which is not eventually call that which is.
85.12 Questioner: I believe that there were salient errors in the communication we just completed because of transmission difficulties. Are you aware of these errors?
Ra: I am Ra. We are unaware of errors although this instrument is experiencing flares of pain, as you call this distortion. We welcome and encourage your perceptions in correcting any errors in transmission.
85.13 Questioner: I think simply that the statement was made that we were speaking of the service-to-others path. Would you check that, please?
Ra: I am Ra. May we ask that you be apprised of our intention to have spoken of the service-to-self path as the path of that which is not.
93.3 Questioner: Thank you. The foundation of our present illusion we have stated previously to be the concept of polarity. I would ask that, since we have defined the two polarities as service to others and service to self, is there a more complete or eloquent or enlightening definition? Or any more information that we don’t have at this time on the two ends of the poles that would give us a better insight into the nature of polarity itself?
Ra: I am Ra. It is unlikely that there is a more pithy or eloquent description of the polarities of third density than “service to others” and “service to self” due to the nature of the mind/body/spirit complex’s distortions towards perceiving concepts relating to philosophy in terms of ethics or activity. However, we might consider the polarities using slightly variant terms. In this way a possible enrichment of insight might be achieved for some.
One might consider the polarities with the literal nature enjoyed by the physical polarity of the magnet. The negative and positive, with their electrical characteristics, may be seen to be just as in the physical sense.
It is to be noted in this context that it is quite impossible to judge the polarity of an act or an entity, just as it is impossible to judge the relative goodness of the negative and positive poles of the magnet.
Another method of viewing polarities might involve the concept of radiation/absorption. That which is positive is radiant; that which is negative is absorbent.
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